To Remember the Anonymous Victims of Coronavirus — Pope’s Appeal at Santa Marta (FULL TEXT) words For Missionaries

FULL HOMILY  [translated by ZENIT’s Virginia Forrester] 

“No one can come to Me unless the Father draws him”: Jesus reminds <us> that the Prophets also pre-announced this. “And they shall all be taught by God.” It is God who draws <us> to knowledge of the Son. Without this, <we> cannot know Jesus. Yes, yes, one can study, also study the Bible, also know how He was born, what He did: this yes. However, to know Him from within, to know the mystery of Christ is only for those that are drawn by God to this.

This is what happened to the Minister of the economy of the Queen of Ethiopia. One sees that he was a pious man, and that he took the time, amid his many affairs, to go and adore God.  He was a believer. And he was returning to his homeland, reading the Prophet Isaiah. The Lord takes Philip, he sends him to that place and then says to him: “Go next to him, approach that carriage,” and he hears the Minister who is reading Isaiah. He gets close to him and asks him a question: “Do you understand?” – “But how can I understand if no one guides me!”, and he asks the question: “of whom does the Prophet say this?” “Please, get into the carriage,” and during the journey — I don’t know how much time, I think at least a couple of hours — Philip explained, he explained Jesus to him.

That anxiety that this gentleman had in the reading of the Prophet Isaiah was in fact from the Father, who was attracting him to Jesus: He had prepared him, He had taken him from Ethiopia to Jerusalem to adore God and then, with this reading, He had prepared his heart to reveal Jesus <to him>, to the point that as soon as he saw the water, he said: “Can I be baptized?” And he believed.

And this fact, that no one can know Jesus without the Father drawing him — is valid for our apostolate, for our apostolic mission as Christians. I think also of the missions. 

“What are you going to do in the missions?” – “I’m <going> to convert the people –. “But stop, you won’t convert anyone! 

It is the Father who draws hearts to recognize Jesus.” To go on mission is to witness one’s own faith; without witness, you’ll do nothing. 

To go on mission — and the missionaries are good! — doesn’t mean to erect great structures, <do> things and stop like that. 

No, the structures must be testimonies. 

You can erect a hospital structure, an educational one of great perfection, of great development; however, if a structure is without Christian witness your work there won’t be the work of a witness, a work of true preaching of Jesus. It will be a very good, very good charity society, but no more!

If I want to go on mission, and I say this, if I want to engage in the apostolate, I must go with the willingness that the Father draw the people to Jesus, and witness does this. 

Jesus Himself says it to Peter, when he confesses that He is the Messiah: “Happy are you, Simon Peter, because the Father has revealed this to you.” It’s the Father that draws, and He draws also with our witness. “I’ll do many works, here and there and beyond, of education, of this and that . . .” however, without witness they are good things but they aren’t the proclamation of the Gospel; they aren’t posts that give the possibility that the Father will draw to knowledge of Jesus. Work and witness <are necessary>.

“But what can I do so that the Father is able to draw those people?”

 Prayer. 

And this is the prayer for missions: to pray that the Father will draw people to Jesus.

 Witness and prayer go together. 

Without witness and prayer apostolic preaching can’t be done, proclamation can’t be done. 

You <might> do a good moral homily, do many good things — all good; however, the Father won’t have the possibility to draw the people to Jesus. 

And this is the center; this is the center of our apostolate, that the Father be able to draw people to Jesus. 

Our witness opens the doors to the people and our prayer opens the doors to the heart of the Father to draw the people — witness and prayer. 

And this not only for the missions, it’s also <true> for our work as Christians. Do I truly give witness of the Christian life with my lifestyle? Do I pray that the Father may draw the people to Jesus?

This is the great rule for our apostolate everywhere, and, in a special way, for the missions; to go on mission <but> not to engage in proselytism. 

Once a lady, a good lady one could see she had good will — approached me with two youngsters, a boy and a girl, and she said to me: This [boy], Father, was Protestant and he converted, I convinced him. And this [girl] was . . . “I don’t know, animist, I don’t know what she said to me, “and I converted her.” And the lady was good, good. But she was mistaken. I lost my patience somewhat and said: “But listen, you haven’t converted anyone. 

It’s God who touches people’s heart. And, don’t forget: witness, yes, proselytism, no.”

Let us ask the Lord for the grace to live our work with witness and prayer, so that He, the Father, can draw people to Jesus.

The Pope ended the celebration with Eucharistic Adoration and Benediction, inviting the faithful to make a Spiritual Communion.

Here Is the Prayer Recited by the Pope:

My Jesus, I believe You are really present in the Most Blessed Sacrament of the altar. I love You above all things and I desire You in my soul. As I cannot now receive You sacramentally, come at least spiritually into my heart. As if You have already come, I embrace You and unite myself wholly to You. Do not permit me to be ever separated from You.

Before leaving the Chapel, dedicated to the Holy Spirit, the Marian antiphon “Regina Caeli” was intoned, sung in Eastertide.

Regina caeli laetare, alleluia.

Quia quem meruisti portare, alleluia.

Resurrexit, sicut dixit, alleluia.

Ora pro nobis Deum, alleluia.

(Queen of Heaven, rejoice, alleluia.

Christ, whom You bore in your womb, alleluia,

Is Risen, as He promised, alleluia.

Pray for us to the Lord, alleluia).