Saturday, December 31, 2022

Eighteen missionaries killed in 2022 -Dec 30th, 2022

 Eighteen missionaries killed in 2022 https://www.indcatholicnews.com/news/46214


Source: Fides

Fides reports that 18 missionaries are known to have been killed in 2022. They were: 12 priests, one religious man, three religious women, one seminarian and one lay person.

The highest number of missionaries killed was registered in Africa, where nine missionaries lost their lives (seven priests and two religious sisters). In Latin America, eight missionaries were killed (four priests, one religious man, one religious woman, one and seminarian and one lay person). In Asia, one priest was killed.

In the last few years, Africa and America have alternated in first place in this tragic ranking: America for eight years from 2011 to 2021 and Africa for three years (2018, 2019, 2021). From 2001 to 2021, 526 missionaries have been killed worldwide.

The little information on the life and circumstances that caused the violent deaths of these 18 men and women missionaries offer us images of daily life, even if in particularly difficult contexts, marked by violence, poverty, lack of justice and respect for human life. Other people who were with them often shared the same fate as the missionaries. Priests killed while they were going to celebrate Mass with the community they led, to break that bread and consecrate that wine that would have been food and life for so many faithful. A religious woman doctor killed at the diocese health center, ready to save the lives of other people, and who knows how many she had already saved in the past. A missionary killed during an assault on the mission: instead of thinking about saving her own life, she was concerned about the safety of the girls housed in the dormitory. Another layman, a pastoral worker, killed on his way to the church to lead a liturgy of the Word for the faithful of that area, who did not have a resident priest.

Witnesses and missionaries of life, with their lives, which they offered up to the end, out of gratitude. As Pope Francis wrote in his Message for World Mission Day 2022, "the disciples are urged to live their personal lives in a missionary key: they are sent by Jesus to the world not only to carry out, but also and above all to live the mission entrusted to them; not only to bear witness, but also and above all to be witnesses of Christ. The essence of the mission is to bear witness to Christ, that is, to his life, passion, death and resurrection for the love of the Father and of humanity".

Names of murdered missionaries by continent

AFRICA

n Africa, nine missionaries were killed: seven priests, two religious women.

Nigeria: Fr Joseph Aketeh Bako, parish priest of St John's Church in Kudenda, in the local government area of Kaduna South, Kaduna State, was kidnapped by armed men who had attacked the rectory; he died while in the hands of his captors, between April 18 and 20, 2022. Fr Vitus Borogo, was killed on Saturday, June 25, 2022 in Kaduna Prison Farm during a raid by armed men. Fr Christopher Odia Ogedebbe was kidnapped and killed during the armed confrontation between police and kidnappers, on Sunday, June 26, 2022, as he was preparing to celebrate Mass at St Michael Catholic Church Ikabigbo, Edo State, where he was parish priest. Fr John Mark Cheitnum was kidnapped on July 15, 2022 from the rectory of Christ the King church in the city of Lere, Kaduna State, diocese of Kafanchan, and was brutally killed on the same day of the kidnapping.

DR Congo: Fr Richard Masivi Kasereka, a Congolese religious of the 'Caracciolini', was killed on February 2, 2022 in eastern DR Congo, by armed men, as he was returning to his parish after celebrating the World Day of Consecrated Life. Fr Godefroid Pembele Mandon, was shot and killed in the night between August 6 and 7, 2022, in the parish of St Joseph Mukasa, in Kikwit, by armed bandits who had attacked the church. Sister Marie-Sylvie Kavuke Vakatsuraki, of the Congregation of the Petites Soeurs de la Présentation de Notre Dame au Temple of Butembo, was killed along with other people, during an assault that took place in the night between October, 19 and 20, 2022 in the village of Maboya, in North Kivu province.

Tanzania: Fr Michael Mawelera Samson, of the Missionaries of Africa, originally from Malawi, disappeared on June 10, 2022 from the youth centre of the church in Mbeya, Tanzania, where he worked. His body was found on the bed of the Meta river, in Sabasaba, on the morning of June 11.

Mozambique - Sister Maria De Coppi, an Italian Comboni missionary, was killed in the assault on the mission of Chipene, in the province of Nampula, diocese of Nacala, in the night between September, 6 and 7, 2022. The attackers destroyed the mission facilities, and Sister Maria was shot in the head and died immediately.

AMERICA

In America, seven missionaries were killed: four priests, one religious man, one religious woman, one seminarian, one layman.

Mexico - The body of Fr Jose Guadalupe Rivas, of the Archdiocese of Tijuana, was found on May 16, 2022 on a ranch in Tecate, where he used to spend some time to rest. And he was killed together with another person, their bodies showed traces of violence. Jesuits FrJavier Campos and Fr Joaquín Mora were killed by armed people, on the afternoon of June 20, 2022, in the church of San Francisco Xavier in Cerocahui, in the Tarahumara region of Chihuahua. Seminarian José Dorian Piña Hernández, of the diocese of Zacatecas, was killed on the night of December 27 during an attempted armed robbery.

Honduras - Pablo Isabel Hernández, layman, leader of the Lenca indigenous group, in western Honduras. Delegate of the Word of God, pastoral worker, was killed on Sunday, January 9, 2022 by unknown men who shot him in the back as he went to lead a celebration. Fr Enrique Vasquez's body was found north of San Pedro Sula, on the night of Wednesday, March 2, 2022, in his car, in a suburban area of Santa Cruz de Yojoa, where he had gone to visit his parents, but without arriving at destination.

Bolivia - Friar Wilberth Daza Rodas OFM, was killed in the night between Holy Saturday, April 16, 2022, and Sunday 17, Easter, by thieves who entered the church of San Francisco, in Santa Cruz de la Sierra.

Haiti Sister Luisa Dell'Orto, Little Sister of the Gospel of Charles de Foucauld, was killed on June 25, 2022 in Port-au-Prince, most likely the victim of an attempted robbery. Sister Luisa was committed above all to the service of street children for twenty years.

ASIA

In Asia, one priest was killed.

Vietnam: Fr Joseph Tran Ngoc Thanh, a Vietnamese Dominican priest (OP), was stabbed to death while listening to confessions in the parish of Dak Mót, diocese of Kon Tum, by a mentally unstable man.

Friday, December 16, 2022

Monday, December 12, 2022

Francis: The Pope Who Wept before the Virgin (and Before the Eyes of All) - ZENIT

 Francis: The Pope Who Wept before the Virgin (and Before the Eyes of All) - ZENIT - English https://zenit.org/2022/12/10/francis-the-pope-who-wept-before-the-virgin-and-before-the-eyes-of-all/?eti=7900

Tuesday, December 6, 2022

How Dante Must Conquer Lust in 'The Divine Comedy'

 How Dante Must Conquer Lust in 'The Divine Comedy' - https://go.shr.lc/3P8kbKb

Digital Disciple: Carlo Acutis and the Eucharist

 Digital Disciple: Carlo Acutis and the Eucharist https://shop.voyagecomics.com/products/digital-disciple-carlo-acutis-and-the-eucharist

Monday, December 5, 2022

9. Fratelli Tutti Audiobook - Chapter 3, Part 3 - Vatican News

 9. Fratelli Tutti Audiobook - Chapter 3, Part 3 - Vatican News https://www.vaticannews.va/en/podcast/fratelli-tutti/2022/09/fratelli-tutti-audiobook-english-chapter-three-part-three.html

Friday, December 2, 2022

A Canticle for Leibowitz audio book: Chapter 6

A Canticle for Leibowitz audio book: Chapter 5

A Canticle for Leibowitz audio book: Chapter 4

A Canticle for Leibowitz audio book: Chapter 3

A Canticle for Leibowitz audio book: Chapter 2

A Canticle for Leibowitz audio book: Chapter 1

Eucharist in the Catechism of the Catholic Church

 Why Catholics Believe in the Real Eucharistic Presence, Beautifully Explained in Infographics https://www.churchpop.com/2022/01/27/why-catholics-believe-in-the-real-eucharistic-presence-beautifully-explained-in-infographics/ 


Eucharist in the Catechism of the Catholic Church

Eucharist in the Catechism of the Catholic Church https://bit.ly/3Ute5VO via @cnalive


1106. "Together with the anamnesis, the epiclesis is at the heart of each sacramental celebration, most especially of the Eucharist:  You ask how the bread becomes the Body of Christ, and the wine . . . the Blood of Christ I shall tell you: the Holy Spirit comes upon them and accomplishes what surpasses every word and thought . . . Let it be enough for you to understand that it is by the Holy Spirit, just as it was of the Holy Virgin and by the Holy Spirit that the Lord, through and in himself, took flesh. [St. John Damascene, De fide orth 4, 13: PG 94, 1145A.]"


 


1324. "The Eucharist is 'the source and summit of the Christian life.' [LG 11.] 'The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch.' [PO 5.]"


 


1327. "In brief, the Eucharist is the sum and summary of our faith: 'Our way of thinking is attuned to the Eucharist, and the Eucharist in turn confirms our way of thinking.' [St. Irenaeus, Adv. haeres. 4, 18, 5: PG 7/l, 1028.]"


 


1329. "The Lord's Supper, because of its connection with the supper which the Lord took with his disciples on the eve of his Passion and because it anticipates the wedding feast of the Lamb in the heavenly Jerusalem. [Cf. 1 Cor 11:20; Rev 19:9.]  The Breaking of Bread, because Jesus used this rite, part of a Jewish meat when as master of the table he blessed and distributed the bread, [Gal 3:27 .] above all at the Last Supper. [Cf. Mt 26:26 ; 1 Cor 11:24 .] It is by this action that his disciples will recognize him after his Resurrection, [Cf. Lk 24:13-35.] and it is this expression that the first Christians will use to designate their Eucharistic assemblies; [Cf. Acts 2:42, 46 ; Acts 20:7, 11.] by doing so they signified that all who eat the one broken bread, Christ, enter into communion with him and form but one body in him. [Cf. 1 Cor 10:16-17.]  The Eucharistic assembly (synaxis), because the Eucharist is celebrated amid the assembly of the faithful, the visible expression of the Church. [Cf. 1 Cor 11:17-34 .]"


 


1336. "The first announcement of the Eucharist divided the disciples, just as the announcement of the Passion scandalized them: 'This is a hard saying; who can listen to it?' [Jn 6:60 .] The Eucharist and the Cross are stumbling blocks. It is the same mystery and it never ceases to be an occasion of division.  'Will you also go away?': [Jn 6:67 .] the Lord's question echoes through the ages, as a loving invitation to discover that only he has 'the words of eternal life' [In 6:68.] and that to receive in faith the gift of his Eucharist is to receive the Lord himself."


 


1340. "By celebrating the Last Supper with his apostles in the course of the Passover meal, Jesus gave the Jewish Passover its definitive meaning. Jesus' passing over to his father by his death and Resurrection, the new Passover, is anticipated in the Supper and celebrated in the Eucharist, which fulfills the Jewish Passover and anticipates the final Passover of the Church in the glory of the kingdom."


 


1355. "In the communion, preceded by the Lord's prayer and the breaking of the bread, the faithful receive 'the bread of heaven' and 'the cup of salvation,' the body and blood of Christ who offered himself 'for the life of the world': [Jn 6:51.]  Because this bread and wine have been made Eucharist ('eucharisted,' according to an ancient expression), 'we call this food Eucharist, and no one may take part in it unless he believes that what we teach is true, has received baptism for the forgiveness of sins and new birth, and lives in keeping with what Christ taught.' [St. Justin, Apol. 1, 66,1-2: PG 6, 428.]"


 


1356. "If from the beginning Christians have celebrated the Eucharist and in a form whose substance has not changed despite the great diversity of times and liturgies, it is because we know ourselves to be bound by the command the Lord gave on the eve of his Passion: 'Do this in remembrance of me.' [1 Cor 11:24-25 .]"


 


1359. "The Eucharist, the sacrament of our salvation accomplished by Christ on the cross, is also a sacrifice of praise in thanksgiving for the work of creation. In the Eucharistic sacrifice the whole of creation loved by God is presented to the Father through the death and the Resurrection of Christ.  Through Christ the Church can offer the sacrifice of praise in thanksgiving for all that God has made good, beautiful, and just in creation and in humanity."


 


1360. "The Eucharist is a sacrifice of thanksgiving to the Father, a blessing by which the Church expresses her gratitude to God for all his benefits, for all that he has accomplished through creation, redemption, and sanctification. Eucharist means first of all 'thanksgiving.'"


 


1365. "Because it is the memorial of Christ's Passover, the Eucharist is also a sacrifice. The sacrificial character of the Eucharist is manifested in the very words of institution: 'This is my body which is given for you' and 'This cup which is poured out for you is the New Covenant in my blood.' [Lk 22:19-20.] In the Eucharist Christ gives us the very body which he gave up for us on the cross, the very blood which he 'poured out for many for the forgiveness of sins.' [Mt 26:28 .]"


 


1367. "The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice: 'The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different.' 'In this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and is offered in an unbloody manner.' [Council of Trent (1562): DS 1743; cf. Heb 9:14, 27.]"



1368. "The Eucharist is also the sacrifice of the Church. The Church which is the Body of Christ participates in the offering of her Head. With him, she herself is offered whole and entire. She unites herself to his intercession with the Father for all men. In the Eucharist the sacrifice of Christ becomes also the sacrifice of the members of his Body. The lives of the faithful, their praise, sufferings, prayer, and work, are united with those of Christ and with his total offering, and so acquire a new value. Christ's sacrifice present on the altar makes it possible for all generations of Christians to be united with his offering.  In the catacombs the Church is often represented as a woman in prayer, arms outstretched in the praying position. Like Christ who stretched out his arms on the cross, through him, with him, and in him, she offers herself and intercedes for all men."


 


1369. "The whole Church is united with the offering and intercession of Christ.  Since he has the ministry of Peter in the Church, the Pope is associated with every celebration of the Eucharist, wherein he is named as the sign and servant of the unity of the universal Church. The bishop of the place is always responsible for the Eucharist, even when a priest presides; the bishop's name is mentioned to signify his presidency over the particular Church, in the midst of his presbyterium and with the assistance of deacons. The community intercedes also for all ministers who, for it and with it, offer the Eucharistic sacrifice:  Let only that Eucharist be regarded as legitimate, which is celebrated under (the presidency of) the bishop or him to whom he has entrusted it. [St. Ignatius of Antioch, Ad Smyrn. 8:1; SCh 10, 138.]  Through the ministry of priests the spiritual sacrifice of the faithful is completed in union with the sacrifice of Christ the only Mediator, which in the Eucharist is offered through the priests' hands in the name of the whole Church in an unbloody and sacramental manner until the Lord Himself comes. [PO 2 # 4.]"


 


1374. "The mode of Christ's presence under the Eucharistic species is unique.  It raises the Eucharist above all the sacraments as 'the perfection of the spiritual life and the end to which all the sacraments tend.' [St. Thomas Aquinas, STh III, 73, 3c.] In the most blessed sacrament of the Eucharist 'the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.' [Council of Trent (1551): DS 1651.] 'This presence is called 'real' - by which is not intended to exclude the other types of presence as if they could not be 'real' too, but because it is presence in the fullest sense: that is to say, it is a substantial presence by which Christ, God and man, makes himself wholly and entirely present.' [Paul VI, MF 39.]"


 


1378. "Worship of the Eucharist. In the liturgy of the Mass we express our faith in the real presence of Christ under the species of bread and wine by, among other ways, genuflecting or bowing deeply as a sign of adoration of the Lord. 'The Catholic Church has always offered and still offers to the sacrament of the Eucharist the cult of adoration, not only during Mass, but also outside of it, reserving the consecrated hosts with the utmost care, exposing them to the solemn veneration of the faithful, and carrying them in procession.'[Paul VI, MF 56.]"


 


1384. "The Lord addresses an invitation to us, urging us to receive him in the sacrament of the Eucharist: 'Truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you.' [Jn 6:53 .]"


 


1396. "The unity of the Mystical Body: the Eucharist makes the Church.  Those who receive the Eucharist are united more closely to Christ.  Through it Christ unites them to all the faithful in one body - the Church.  Communion renews, strengthens, and deepens this incorporation into the Church, already achieved by Baptism. In Baptism we have been called to form but one body. [Cf. 1 Cor 12:13 .] The Eucharist fulfills this call: 'The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread:' [1 Cor 10:16-17.]  If you are the body and members of Christ, then it is your sacrament that is placed on the table of the Lord; it is your sacrament that you receive. To that which you are you respond 'Amen' ('yes, it is true!') and by responding to it you assent to it. For you hear the words, 'the Body of Christ' and respond 'Amen.'  Be then a member of the Body of Christ that your Amen may be true. [St. Augustine, Sermon 272: PL 38, 1247.]"


 

Songs of Advent | 8 Christian & Catholic Advent Hymns & Songs | Choir w/...

Immaculate Mary | With Lyrics