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The Myth of the “Crusader Putin”
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The Myth of the “Crusader Putin”: Conservative Catholics tempted to see Putin's Russia as a Christian alternative to an atheistic West need to look more deeply at the reality underneath.
Emmy award winning priest on the art of preaching Emmy Award winning producer and presenter Fr Mike Russo talks about his US online and cable TV series, from its beginnings to its runaway success. By Lydia O’Kane What does it take to be a good preacher? That’s what US online and cable TV programme, Sunday to Sunday aims to find out. The Emmy award winning series identifies gifted preachers who pass along their ideas about the preaching ministry. The programme was created and is hosted by Fr Mike Russo, retired professor of Communications Studies at Saint Mary's College of California. He spoke to Vatican Radio about how the series came about and his reaction to winning a coveted Emmy award last year. Listen to the interview with Fr Mike Russo From project to production Fr Russo began working on this TV project well over ten years ago, with the aim of finding “great preachers and how they affect the community.” He also drew inspiration from another television programme called “I
Stone Walls do not a Prison Make By Br. Cyril Stola, O.P. on January 14, 2020 In nineteenth-century America, worlds collided when Catholic nuns moved into predominantly Protestant lands. These habit-clad, Latin-chanting women travelled across the Atlantic in order to build convents and live behind iron grates, entirely cut off from their new neighbors. The populace of the growing United States could not understand why anyone would go through the effort of immigrating just to stay behind closed doors. Anti-Catholic sensationalism fueled suspicion of all things Catholic, and rumors abounded that nuns were prisoners of depraved clergy. From time to time, well-meaning individuals offered nuns freedom from captivity and were often surprised when they learned that nuns did not see themselves as damsels in distress; instead, they were quite happy to stay where they were. We may forgive these would-be liberators for their misguided enthusiasm. After all, the prison and the monaster
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